Sep 102005
 

While drilling around through links in some comments on one of the blogs I read frequently, I was linked to this article adapted from a speech given by one of my favorite journalists and a leading thinking of our time, Bill Moyers. The article is titled 9/11 and The Sport of God. As with most his writings, it is well worth reading, and chocked full of some of the most important insights of our time.

My spiritual forbears did not take kindly to living under theocrats who embraced religious liberty for themselves but denied it to others.  “Forced worship stinks in God’s nostrils,” thundered the dissenter Roger Williams as he was banished from Massachusetts for denying Puritan authority over his conscience.  Baptists there were a “pitiful negligible minority” but they were agitators for freedom and therefore denounced as “incendiaries of the commonwealth” for holding to their belief in that great democracy of faith—the priesthood of all believers.  For refusing to pay tribute to the state religion they were fined, flogged, and exiled. In l651 the Baptist Obadiah Holmes was given 30 stripes with a three-corded whip after he violated the law and took forbidden communion with another Baptist in Lynn, Massachusetts. His friends offered to pay his fine for his release but he refused.  They offered him strong drink to anesthetize the pain of the flogging. Again he refused.  It is the love of liberty, he said, “that must free the soul.”

He talks about how the terrorists can win, even if they never attack again. And he believes they are winning.

But it is never only the number of dead by which terrorists measure their work. It is also  the number of the living— the survivors—taken hostage to fear. Their mission was to invade our psyche; get inside our heads—deprive us of trust, faith, and peace of mind: keep us from ever again believing in a safe, just, and peaceful world, and from working to bring that world to pass. The writer Terry Tempest Williams has said “the human heart is the first home of democracy.” Fill that heart with fear and people will give up the risks of democracy for the assurances of security; fill that heart with fear and you can shake the house to its foundations.

Terrorists plant time bombs in our heads, hoping to turn each and every imagination into a private hell governed by our fear of them.

They win only if we let them, only if we become like them: vengeful, imperious, intolerant, paranoid. Having lost faith in all else, zealots have nothing left but a holy cause to please a warrior God. They win if we become holy warriors, too;  if we kill the innocent as they do; strike first at those who had not struck us; allow our leaders to use the fear of terrorism to make us afraid of the truth; cease to think and reason together, allowing others to tell what’s in God’s mind. Yes, we are vulnerable to terrorists, but only a shaken faith in ourselves can do us in.

Moyers talks about how all the compassion of our response to the 9/11 attacks, has so often been replaced by a darker side.

As a Christian realist I honor my inner skeptic. And as a journalist I always know the other side of the story. The historian Edward Gibbon once wrote of historians what could be said of journalists. He wrote: “The theologians may indulge the pleasing task of describing religion as she descended from Heaven, arrayed in her native purity. A more melancholy duty is imposed on the historian [read: journalist] He must discover the inevitable mixture of error and corruption which she contracted in a long residence upon earth, among a weak and degenerate race of beings.”

Very succinctly, he explains how religious fundamentalists have taken over the Republican party, and are imposing their biblical interpretation on the rest of us.

We can’t wiggle out of this, people. Alvin Hawkins states it frankly: “This is a problem we can’t walk away from.”    We’re talking about a powerful religious constituency that claims the right to tell us what’s on God’s mind and to decide the laws of the land according to their interpretation of biblical revelation and to enforce those laws on the nation as a whole.  For the Bible is not just the foundational text of their faith; it has become the foundational text for a political movement.

True, people of faith have always tried to bring their interpretation of the Bible to bear on American laws and morals—this very seminary is part of that tradition; it’s the American way, encouraged and protected by the First Amendment.  But what is unique today is that the radical religious right has succeeded in taking over one of America’s great political parties—the country is not yet a theocracy but the Republican Party is—and they are driving American politics, using  God as a a battering ram on almost every issue: crime and punishment, foreign policy, health care, taxation,  energy,  regulation, social services and so on.

And then, he sums of the war we are in this way:

What’s also unique is the intensity, organization, and anger they have brought to the public square. Listen to their preachers, evangelists, and homegrown ayatollahs: Their viral intolerance—their loathing of other people’s beliefs, of America’s secular and liberal values, of an independent press, of the courts, of reason, science and the search for objective knowledge—has become an unprecedented sectarian crusade for state power. They use the language of faith  to demonize political opponents, mislead and misinform voters, censor writers and artists, ostracize dissenters, and marginalize the poor. These are the foot soldiers in a political holy war financed by wealthy economic interests and guided by savvy partisan operatives who know that couching political ambition in religious rhetoric  can ignite the passion of followers as ferociously as when Constantine painted the Sign of Christ (the “Christograph”) on the shields of his soldiers and on the banners of his legions and routed his rivals in Rome.  Never mind that the Emperor himself was never baptized into the faith; it served him well enough to make the God worshipped by Christians his most important ally and turn the Sign of Christ into the one imperial symbol most widely recognized and feared from east to west. 

I have quoted liberally, and could go on and on. Every paragraph says something important, and I desperately want you to take the time to read the entire article. Its important.

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