The Ideological Tourist: Why Josie Tomkow is the Wrong Prescription for Tampa

This entry is part 7 of 7 in the series 2026 Elections

Josie Tomkow is a career politician currently engaged in an audacious act of “ideological tourism.” Having spent years in rural Polk County, she is now attempting to transplant her record of institutionalized cruelty into the heart of South Tampa and Downtown. As the Chair of the House Health and Human Services Committee, she hasn’t just been a witness to the state’s “campaign of terror” against marginalized communities—she has been its gatekeeper. From overseeing draconian abortion bans to weaponizing healthcare against the LGBTQ+ community, Tomkow has treated the law as a tool for “othering” rather than a safeguard for the public.

For a district that serves as the engine of Florida’s medical and research sector, Tomkow’s record is a fundamental mismatch. While Tampa’s doctors and researchers rely on scientific consensus, Tomkow has been the primary legislative enabler for a reckless anti-science agenda that threatens our schools and retirees. She is a “carpetbagger” who views our community as a political fallback, yet she brings with her a “patrimonial” system that prioritizes extremist loyalty over the actual health of our citizens. It is time to tell this opportunist that Tampa’s values—and our healthcare—are not for sale.

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Nothing Says “This Season of Life” Like a Cremation Luncheon Invite

Yesterday’s mail brought me a milestone. Not a birthday card or a Medicare handbook, but a glossy luncheon invitation from the National Cremation Society. Apparently, once Medicare enters your life, the end-of-life marketing ecosystem wakes up and decides it’s time to talk.

The flyer promised “Personalized Affordable Options” and a “Professional Service Guarantee”—phrases that raise more questions than they answer. Since I grew up in the funeral business, I had to laugh. But underneath the humor is something real. Planning for death isn’t really about logistics; it’s about caring for the people who are left behind.

This essay starts with jokes, but it ends with what matters most: grief, love, and why the way we leave matters more to the living than to the dead.

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Civic Duty as Lived Responsibility

This entry is part 57 of 57 in the series Journey Through Stoicism

Where will someone sleep in your city tonight? Civic duty rarely announces itself. It does not arrive as a moment of clarity or a flood of inspiration. More often, it looks like routine. Mats laid out across a facility space. Meals delivered and set out. Volunteers arriving in shifts through the night so others can sleep indoors when the temperature drops.

We talk about civic duty as an idea, but it is better understood as a practice. It begins when concern becomes action. Not because the work feels noble, but because shared life demands it. When a community faces need, and some people have the capacity to respond, responsibility follows. Not as heroism. As participation.

This essay reflects on civic duty as lived responsibility. Drawing on Stoic philosophy, Wesleyan theology, and a wider moral consensus across traditions, it asks what it really means to show up for others when the work is repetitive, incomplete, and often unseen.

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The Constitutional Squatter: Is Jay Collins Even Eligible to Lead?

This entry is part 6 of 7 in the series 2026 Elections

For months, we’ve watched Tallahassee treat Senate District 14 like a “GOP Arrivals Lounge”—a place where political tourists drop a carpetbag just long enough to get their voter registration stamped.

Our latest investigation into Jay Collins pulls back the curtain on a system where residency is a shell game and public service is a family business.

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Steel-Toed Integrity

This entry is part 5 of 7 in the series 2026 Elections

When something breaks in the real world, you don’t call a politician to give a speech; you call someone with a toolbox to fix it. That is the leadership Brian Nathan offers Senate District 14. A Navy veteran and IBEW electrician who chose Tampa as his home during the Great Recession, Brian brings a craftsman’s perspective to a political system that is deeply broken.

Read about Brian’s vision for “steel-toed integrity”—a philosophy born on the job site that prioritizes practical solutions for working families over political theater. He is running to fight for affordable housing, good-paying local jobs, and quality education.

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The Price of Loyalty

This entry is part 4 of 7 in the series 2026 Elections

While South Tampa homeowners struggle with skyrocketing premiums, Josie Tomkow voted for insurance bailouts that stripped away consumer rights without guaranteeing a single cent in rate reductions. In this special election, we have a choice between an IBEW electrician who pays his own bills and a career politician funded by the insurance lobby.

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The High Price of “Nice”: What Karen Gonzalez Pittman is Actually Costing South Tampa

This entry is part 3 of 7 in the series 2026 Elections

Is your State Rep costing you money?

On paper, Representative Karen Gonzalez Pittman fits South Tampa perfectly. She’s polished, presentable, and active in the community. If you met her at a Palma Ceia mixer, you’d think, “Now, there’s a reasonable person.” But for the wealthy and aspirational residents of District 65, voting for Pittman has become an expensive illusion. You think you’re voting for stability, but you’re actually paying a premium for a representative who consistently prioritizes Tallahassee’s culture war performance art over your bank account.

The most glaring receipt is your property insurance bill. For years, the Republican supermajority, of which Pittman is a loyal member, has promised that if we protected insurance companies from lawsuits, rates would trickle down. Pittman voted for every one of those protections. Yet, while your premiums have doubled, she and her colleagues have spent the legislative session banning books and policing bathrooms rather than fixing the financial crisis that is actually threatening our property values.

There’s a high cost to the “anti-woke” agenda, and South Tampa homeowners are paying it. This is a clear example of Patrimonialism: the state is run for insiders, while regular people get worse service and pay more. It’s time to see what her “nice” image is really costing you.

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Justice as Responsibility: A Companion Examination

This entry is part 56 of 57 in the series Journey Through Stoicism
This entry is part 5 of 5 in the series The Stoic Virtues

Justice is one of the most frequently used moral words in public life, and one of the least examined. It appears in politics, religion, social movements, and law. Because it is so familiar, we often assume we mean the same thing when we use it. We usually do not.

Serious moral traditions have resisted reducing justice to feeling or slogan. Stoic philosophy, Christian ethics, and modern research all return to a similar conclusion: Justice is not primarily about emotion or ideology. It is about responsibility. Responsibility to others, to the common good, and to living in a way that keeps belief and behavior aligned.

Seen this way, justice is not a moment or a performance. It is discipline. A steady practice carried out over time. It asks for clarity without cruelty, conviction without self-righteousness, and persistence without spectacle. Justice endures not because it is loud, but because it is rooted.

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Justice as a Way of Life

This entry is part 4 of 5 in the series The Stoic Virtues
This entry is part 55 of 57 in the series Journey Through Stoicism

Justice is a word we hear all the time, but people often understand it differently. It shows up in courtrooms, sermons, protest signs, and political speeches. Before it became a slogan, justice was seen as a way to live. Not just a stance or an opinion, but a mode of living.

For me, justice starts with faith. The prophet Micah says it simply: Do justice. Love mercy. Walk humbly with God. This command is not abstract. Justice is not something to admire from afar. It is something you do, often quietly, sometimes without certainty, and sometimes at a real cost.

I have seen justice take shape in public gatherings and protest marches, but I have also seen it in smaller, steadier acts. Helping someone get a meal. Standing up for a person who cannot speak for themselves. Showing up again when the work seems slow and unfinished. Justice does not always announce itself. Most often, it looks like ordinary people refusing to look away.

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