Deep Something

Ken Gay’s Campaign For Hillsborough School Board Deserves a Much Closer Look

September 14, 2026September 14, 2026 B. John 73 Views 0 Comments

This entry is in the series 2026 Elections

Ken Gay brings nearly four decades of experience in Hillsborough County public schools to the District 6 School Board race. His long career gives voters plenty to respect. But a detailed candidate questionnaire offers a much fuller picture of the political and social views he would bring to the Board.

Gay identifies himself as a conservative Republican and has taken clear positions on school choice, transgender students, sex education, books, guns in schools, religion and the federal role in education. These are not assumptions about his politics. They come from answers Gay submitted himself.

His campaign finances add another layer. The campaign is largely self-funded, while a recently formed company called Faith in Policy has received a substantial share of Gay’s campaign spending. I took a closer look at Gay’s record, his own words and where his campaign money is coming from.

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What Is the Money For?

August 25, 2026 B. John 125 Views 0 Comments moral responsibility, billionaire wealth, billionaire philanthropy, generosity, economic inequality, Jeff Bezos, Andrew Carnegie, public good, wealth and power

This entry is in the series The Stoics

A single mother stops at a traffic light and hands five dollars to a homeless person. Jeff Bezos pledges $10 billion to fight climate change. Bezos will accomplish far more with his gift. Yet the mother may have given up something she needed.

That distinction sits at the heart of my latest essay. The world’s richest people possess more money than they could spend across several lifetimes. Their fortunes keep growing while the planet warms, public institutions weaken, and millions struggle to survive. Their philanthropy does useful work, though it rarely costs them any comfort or power.

So what is all the remaining money for? The answer takes us through the Gilded Age, the widow’s offering, other religious traditions, private bunkers, life extension, and the strange belief that enough wealth can free someone from the fate shared by every human being.

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What Are We Going to Do Now?

July 5, 2026July 9, 2026 B. John 314 Views 0 Comments Citizenship, We the People, American Values, Political Participation, 250th Anniversary, Democracy, Civic Engagement, Social Justice, American Democracy

This entry is in the series The 250th 4th

Essay 3 of a series examining where we are at 250 years

That question is easy to ask but far more difficult to answer. It is tempting to surrender to cynicism, retreat into anger, or simply conclude that one person’s voice no longer matters. Yet history tells a different story. Every major step toward a more just America began because ordinary people refused to believe that tomorrow had to look exactly like yesterday.

This concluding essay in my 250th Fourth of July trilogy is not about despair. It is about responsibility. It is a personal reflection on the kind of citizen I have decided to be, regardless of the political climate, and an invitation for each of us to consider the role we will play in writing America’s next chapter. Because history will move forward. The only question is whether we will help hold the pen.

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What We Choose Together

June 12, 2026June 12, 2026 B. John 710 Views 1 Comment Stoicism, government, justice, Civic Engagement, common good, Faith250, Citizenship, The New Colossus, public life

This entry is in the series Journey Through Stoicism

Politics can make otherwise reasonable people turn strange. It can harden conversations, flatten human beings into talking points, and tempt us into anger, contempt, or despair. But avoiding public life entirely is also a moral choice. If government is, as Barney Frank once said, “the things we choose to do together,” then citizenship is one of the places where our values become visible.

This essay reflects on a recent Citizen Engagement training at Hyde Park United Methodist, the beginning of the Faith250 series, and Emma Lazarus’s “The New Colossus” as a way into a larger question: what does a Stoic owe to public life? The answer is not withdrawal. It is disciplined participation, rooted in justice, guided by wisdom, restrained by temperance, and sustained by courage.

The Stoic citizen does not control the whole outcome. But we can still show up with clarity. We can still speak truth without surrendering to hatred. We can still widen the circle, lift a lamp, and choose together as wisely and justly as we can.

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Negative Visualization

March 14, 2026 B. John 651 Views 0 Comments negative visualization, Mindset, Stoicism, Resilience, Premeditatio Malorum, personal growth, philosophy

This entry is in the series Stoicism Practices

This entry is in the series Journey Through Stoicism

Most people deal with uncertainty in one of two ways. They either worry endlessly about everything that might go wrong… or they assume nothing will. Neither approach prepares us very well for real life.

The Stoics practiced something different. They called it premeditatio malorum — the premeditation of difficulties. Instead of imagining every possible disaster, they briefly considered the challenges that might realistically arise and thought about how they would respond.

This simple mental exercise doesn’t increase anxiety. It reduces it. By removing surprise, it helps us meet life’s difficulties with steadiness rather than panic.

Man walking a road with a walking stick and small bag.

Stoicism Featured Religion Society

Choosing Enough

February 11, 2026 B. John 733 Views 0 Comments Stoicism, philosophy, Temperance, ChoosingEnough, Simplicity, AttentionEconomy, Enough

This entry is in the series Journey Through Stoicism

This entry is in the series The Stoic Virtues

We live in a world that is very good at convincing us that more is always better. More food, more comfort, more information, more outrage, more things. Our phones are built to keep our attention just a little longer. Our culture treats abundance as harmless and excess as normal. But when everything is available all the time, the real question is no longer what we can have. It is what we should choose to take in, and what it is quietly costing us.

Temperance offers an unfashionable answer. Not denial. Not purity. Enough. It asks us to notice our appetites, not just for food, but for attention, certainty, comfort, and stimulation. It invites us to consider whether what we consume is actually nourishing us, or simply keeping us busy and restless. In an age engineered to keep us reaching, choosing enough becomes a quiet act of freedom, one that clears space for presence, joy, and a life that feels more truly our own.

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The Universal Liturgy: Civic Duty as the Fruit of Faith

February 5, 2026 B. John 820 Views 1 Comment Civic Engagement, social holiness, moral responsibility, Wesleyan theology, faith and democracy, justice and compassion, public square

What if voting, showing up at a council meeting, or speaking up for a neighbor weren’t just civic responsibilities, but acts of faith? Many of us treat spirituality as a private matter, safely contained within the walls of a sanctuary. But across religious traditions, the message is consistent: faith that never enters the public square is incomplete.

From John Wesley’s insistence on social holiness, to the prophets’ demand for justice, to Eastern teachings on interconnectedness, belief is proven through action. Civic life is where compassion becomes concrete, and values are tested. Read the full essay to explore why civic engagement may be the most honest expression of faith we have right now.

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Civic Duty as Lived Responsibility

February 1, 2026 B. John 856 Views 1 Comment Stoicism, faith in action, justice, civic duty, social responsibility, community care, volunteerism, Wesleyan theology

This entry is in the series Journey Through Stoicism

Where will someone sleep in your city tonight? Civic duty rarely announces itself. It does not arrive as a moment of clarity or a flood of inspiration. More often, it looks like routine. Mats laid out across a facility space. Meals delivered and set out. Volunteers arriving in shifts through the night so others can sleep indoors when the temperature drops.

We talk about civic duty as an idea, but it is better understood as a practice. It begins when concern becomes action. Not because the work feels noble, but because shared life demands it. When a community faces need, and some people have the capacity to respond, responsibility follows. Not as heroism. As participation.

This essay reflects on civic duty as lived responsibility. Drawing on Stoic philosophy, Wesleyan theology, and a wider moral consensus across traditions, it asks what it really means to show up for others when the work is repetitive, incomplete, and often unseen.

Person standing in audience with a microphone

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Justice as Responsibility: A Companion Examination

January 7, 2026 B. John 944 Views 2 Comments moral coherence, faith and ethics, justice as practice, Stoic philosophy, justice, Christian ethics, Social Justice, moral responsibility, civic virtue

This entry is in the series Journey Through Stoicism

This entry is in the series The Stoic Virtues

Justice is one of the most frequently used moral words in public life, and one of the least examined. It appears in politics, religion, social movements, and law. Because it is so familiar, we often assume we mean the same thing when we use it. We usually do not.

Serious moral traditions have resisted reducing justice to feeling or slogan. Stoic philosophy, Christian ethics, and modern research all return to a similar conclusion: Justice is not primarily about emotion or ideology. It is about responsibility. Responsibility to others, to the common good, and to living in a way that keeps belief and behavior aligned.

Seen this way, justice is not a moment or a performance. It is discipline. A steady practice carried out over time. It asks for clarity without cruelty, conviction without self-righteousness, and persistence without spectacle. Justice endures not because it is loud, but because it is rooted.

Culture Featured Politics Religion Society Stoicism

Justice as a Way of Life

January 6, 2026January 7, 2026 B. John 877 Views 2 Comments moral courage, justice, Stoic Virtues, Social Justice, Christian ethics, civic responsibility, faith in action, everyday justice

This entry is in the series Journey Through Stoicism

This entry is in the series The Stoic Virtues

Justice is a word we hear all the time, but people often understand it differently. It shows up in courtrooms, sermons, protest signs, and political speeches. Before it became a slogan, justice was seen as a way to live. Not just a stance or an opinion, but a mode of living.

For me, justice starts with faith. The prophet Micah says it simply: Do justice. Love mercy. Walk humbly with God. This command is not abstract. Justice is not something to admire from afar. It is something you do, often quietly, sometimes without certainty, and sometimes at a real cost.

I have seen justice take shape in public gatherings and protest marches, but I have also seen it in smaller, steadier acts. Helping someone get a meal. Standing up for a person who cannot speak for themselves. Showing up again when the work seems slow and unfinished. Justice does not always announce itself. Most often, it looks like ordinary people refusing to look away.

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Introduction to Stoic Virtues

December 4, 2025December 3, 2025 B. John 660 Views 0 Comments self-control, Integrity, humility, Stoic Virtues, Mercy, Restraint

This entry is in the series Journey Through Stoicism

This entry is in the series The Stoic Virtues

Most of us try to live with some mix of courage, honesty, and patience, but we rarely stop to ask where those instincts come from or what they are pulling us toward. I spent months working through the Stoic practices without realizing they were preparing me for something larger. Only later did I see that these routines were pointing me toward the four Stoic virtues. Wisdom. Courage. Justice. Temperance. Not as lofty ideals, but as quiet directions for daily life.

This new essay opens the door to that deeper work. It reflects on how the practices steady us and how the virtues give that effort its shape and purpose. If you want to see where this journey leads next, the full piece is up now.

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