Oh, The Stories We Tell Ourselves

This entry is in the series Journey Through Stoicism

Have you ever thought someone was angry with you, disappointed in you, or avoiding you, only to find out you were wrong? Our minds are great at filling in the blanks, especially when the people or relationships matter a lot to us. Sometimes we get so attached to our own explanations that we start treating them as facts.

For years, I worried that I’d somehow upset an old friend whose simple act of love and acceptance had meant more to me than he probably ever realized. When my occasional attempts to reconnect mostly went unanswered, I started to wonder what I’d done wrong. Eventually, I sent a heartfelt note, apologizing for anything that might have happened. His reply showed me how wrong my assumptions were.

Almost 2,000 years ago, the Stoic philosopher Epictetus warned us not to treat our judgments about events as if they were the events themselves. I was surprised to learn how much modern psychology agrees with this old idea. The founders of cognitive behavioral therapy were influenced by Stoic thinking, and years of research show the value of questioning the assumptions that cause us stress. It seems those old Stoics were onto something.

In The Stories We Tell Ourselves, the first essay in my new Ten Lessons in Living Well series, I look at how easily our thoughts can mislead us, especially when love, friendship, and uncertainty get mixed together. It’s a personal story about a friendship that still means a lot to me, and a reminder that not every thought in our minds deserves our belief or attention. Read the full essay and think about how often you’ve worried about a story your own mind made up.

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Marcus Aurelius: Meditations Was Never Meant for You

This entry is in the series Journey Through Stoicism
This entry is in the series The Stoics

Most of us think philosophy is meant for big moments like crisis, loss, and life-altering decisions. But what if it’s actually meant for something quieter? The ordinary days when nothing falls apart, but something still feels off. The slow drift of attention, the small irritations that take more than they should, the moments where we lose our footing without even realizing it.

Marcus Aurelius never intended his Meditations to be read by anyone. They were private notes. Reminders to himself to stay grounded, to respond better, to return to what he knew mattered. In this essay, I explore how those quiet, personal corrections still speak to us today, and why we don’t need an empire to govern, just a Tuesday to get through. Read more.

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A Philosophy for Ordinary Days

This entry is in the series The Stoics
This entry is in the series Journey Through Stoicism

Most days don’t fall apart at once. They wear you down slowly. A delayed response. A shifting plan. A handful of small irritations that, by themselves, don’t seem worth mentioning. But by the end of the day, something feels off. Not broken, just diminished.

We think Stoicism is for big moments: war, loss, crisis. But what if it’s really for ordinary days? This essay explores how Massimo Pigliucci brings Stoicism out of ancient Rome and into the daily friction where character is tested.

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Apatheia: The Strength of a Steady Mind

This entry is in the series Journey Through Stoicism
This entry is in the series The Stoic Virtues

The Stoics used the word apatheia to describe a state of emotional balance. While to modern readers it may sound like apathy or indifference, this is a common misconception. Apatheia is not the absence of emotion; rather, it is freedom from destructive emotions that can overwhelm judgment and cloud perception. The key distinction is that apatheia promotes a healthy relationship with emotions, not their elimination.

Epictetus famously taught that people are not disturbed by events themselves, but by the views they take of those events. A delayed response, a harsh comment, or an unexpected setback becomes emotionally painful only after the mind interprets it as something threatening or catastrophic. In that moment, the reaction begins.

The Stoics believed that learning to question those first interpretations is one of the most powerful disciplines a person can develop. When the mind becomes steadier, the emotional storms that once dominated our lives begin to lose their power.

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