Justice as Responsibility: A Companion Examination

This entry is part 56 of 56 in the series Journey Through Stoicism
This entry is part 5 of 5 in the series The Stoic Virtues

Justice is one of the most frequently used moral words in public life, and one of the least examined. It appears in politics, religion, social movements, and law. Because it is so familiar, we often assume we mean the same thing when we use it. We usually do not.

Serious moral traditions have resisted reducing justice to feeling or slogan. Stoic philosophy, Christian ethics, and modern research all return to a similar conclusion: Justice is not primarily about emotion or ideology. It is about responsibility. Responsibility to others, to the common good, and to living in a way that keeps belief and behavior aligned.

Seen this way, justice is not a moment or a performance. It is discipline. A steady practice carried out over time. It asks for clarity without cruelty, conviction without self-righteousness, and persistence without spectacle. Justice endures not because it is loud, but because it is rooted.

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Justice as a Way of Life

This entry is part 55 of 56 in the series Journey Through Stoicism
This entry is part 4 of 5 in the series The Stoic Virtues

Justice is a word we hear all the time, but people often understand it differently. It shows up in courtrooms, sermons, protest signs, and political speeches. Before it became a slogan, justice was seen as a way to live. Not just a stance or an opinion, but a mode of living.

For me, justice starts with faith. The prophet Micah says it simply: Do justice. Love mercy. Walk humbly with God. This command is not abstract. Justice is not something to admire from afar. It is something you do, often quietly, sometimes without certainty, and sometimes at a real cost.

I have seen justice take shape in public gatherings and protest marches, but I have also seen it in smaller, steadier acts. Helping someone get a meal. Standing up for a person who cannot speak for themselves. Showing up again when the work seems slow and unfinished. Justice does not always announce itself. Most often, it looks like ordinary people refusing to look away.

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Stoic Practices: Role Models

This entry is part 40 of 56 in the series Journey Through Stoicism
This entry is part 10 of 18 in the series Stoicism Practices

The Stoics believed that we learn virtue through example. Marcus Aurelius wrote to himself as if he were a friend, modeling how to live by holding himself accountable to an imagined mentor. Seneca pointed to Cato as a guide. Epictetus told his students to picture a sage. This practice of role models is simple but powerful: we ask, “What would this person do?” and in answering, we shape our own choices.

For me, role models have been both personal and public. My mother, a nurse for thirty-six years in our local schools, cared for generations of children and called them “my kids.” She held our family together after Dad’s untimely death and lived a life of quiet service that rippled through our community. My band director, Donald Deal, taught discipline and teamwork that lasted far beyond the music hall. Rev. Dr. R. Earle Rabb showed courage in welcoming all God’s children into his church. And figures like John Lewis, Harvey Milk, and Mahatma Gandhi remind me that justice, hope, and service are lived realities, not abstractions. To practice role models is to remember that we are guided by others—and that we, too, may be the model someone else is following.

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Hope in the Ripples

This entry is part 36 of 56 in the series Journey Through Stoicism

When 150 people filled the hall at Hyde Park United Methodist Church, the room carried more than a discussion of housing, immigration, education, and inclusion. It carried hope. The kind that comes when people realize their voices matter more when joined together. The Stoics referred to this as sympatheia, the understanding that our lives are intricately woven into a larger fabric.
That same truth also lives in smaller, quieter ways. My mother’s 36 years as a school nurse left ripples she never saw. Children who learned, grew, and passed her care forward to their own families. Hope is born in those ripples. It is sustained when we draw our circles of concern closer, strengthen the hive, and trust that even small acts of justice will carry further than we can measure.

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A Way Out of No Way: John Lewis and the Moral Will

This entry is part 17 of 56 in the series Journey Through Stoicism

“Lewis did not need a theory of justice. He lived one.”
Five years after the death of Congressman John Lewis, his words and witness still call us to the hard, necessary work of moral courage. Drawing from Christian theology, the Black church, and the discipline of nonviolence, Lewis embodied a philosophy of action that mirrors the core of Stoic thought—and resonates just as deeply with the teachings of Judaism, Islam, and Buddhism. He did not merely protest injustice. He met it with clarity, hope, and a soul unshaken by cruelty. His legacy extends beyond American history. It is human wisdom.

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Amor Fati: Love What Happens

This entry is part 15 of 56 in the series Journey Through Stoicism

In a time of political unrest, personal uncertainty, and social fracture, the ancient Stoic idea of Amor Fati — to love one’s fate — offers a powerful challenge. Not to surrender to injustice, but to meet it with clarity, courage, and compassion. This essay reflects on the tension between acceptance and action, drawing on Marcus Aurelius, the Serenity Prayer, and a timely conversation with Rev. Justin LaRosa to explore how we can live fully and faithfully in the world we have, not just the one we wish for.

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“Healing or Hiding?”

This entry is part 35 of 36 in the series Deep Thoughts

What if the peace you’re chasing is actually keeping you asleep? In a world that rewards quiet compliance, true healing might look less like serenity and more like staying present, even when it hurts. This post explores why “wellness” without justice isn’t peace—it’s sedation.

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The Call to Justice is Urgent

Progressives stand at a critical juncture where the call for justice is louder and more urgent than ever. My faith compels me to see the injustices that surround us and act against them with conviction, guided by Christ’s example of righteous defiance in the face of oppression. While persistence is essential, there are moments when persistence alone is not enough; sometimes, our witness demands a more forceful resistance, a willingness to dismantle the systems that perpetuate inequality and cause harm actively.

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The Zimmerman Trial

I couldn’t let the George Zimmerman case go by without commenting. I think the main issues in the case are being overrun by our desire to make the main issue one of race. The case certainly has two points of race running through it, but the primary issues here are Florida’s draconian self-defense laws, and our concealed-carry law. Let’s get the racial issues out of the way first. I certainly believe race played a role in this case. Zimmerman clearly, based on the 911 call, profiled Trayvon Martin because he was a young black man, but that’s not the primary cause of this situation. Florida’s insane Republican Legislators have blood on their hands as well.

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Admin Council Member Says Stating We Treat Everyone Equally Might Be Divisive

I returned once again to the Administrative Council at my church to ask them to pass a resolution adopting a non-discrimination statement. The last time I went in 2008, one of the members, Bill Josey, an attorney, objected because I had included a statement that we would, when reasonable, try to do business only with other organizations that had a similar statement. That was his only objection. I took it out, completely, but guess what, at January’s meeting he had a different objection.

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