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Stoic Practices: Attention to the Present Moment

October 6, 2025October 6, 2025 B. John 64 Views 0 Comments Marcus Aurelius, Journaling, attention, mindfulness, presence, modern distraction, Stoicism

Attention does not have to be grand or mystical. It can be a high-school band, thirty students and a tuba, finding themselves perfectly in tune for a few minutes. It can be a quiet morning at The Portico, folding a tablet closed to listen to a man just released from prison. The Stoics called this prosoche—the discipline of attention—and believed it was the core of a good life. When we show up fully in the small moments, we discover what Marcus Aurelius meant when he said the present is the only thing that truly belongs to us.

Modern life makes this harder. Our phones, notifications, and meetings tempt us to drift through our days in fragments. Yet each act of genuine presence pushes back against that fragmentation. In a distracted world, paying attention is an act of resistance and of love. It is how we reclaim the texture of our days and rediscover the quiet pulse of a life well lived.

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Living the Last Best Moment – A Stoic Practice

September 30, 2025September 29, 2025 B. John 144 Views 0 Comments present moment, Thich Nhat Hanh, Joan Didion, Charles Taylor, attention, Stoicism, Marcus Aurelius, Seneca

Greta Gerwig once said, “You don’t know when the last time of something happening is. You don’t know what the last great day you’ll spend with your best friend is. You’ll just know when you’ve never had that day again.” That line has echoed in me ever since I first heard it. It captures both the sweetness and fragility of the present moment.
The Stoics knew this well. Marcus Aurelius warned against drifting into tomorrow, reminding himself that life is lived only in the day at hand. Seneca told us that we waste time as if it were endless. For them, attention to the present was not a poetic thought. It was survival. It was also the way to live a life worth remembering.
I think of an afternoon long ago with my friend Jim, shooting pool at his parents’ house. Or a fall day on a golf course with my friend Mike, pausing to look over Moss Lake together. Neither seemed extraordinary at the time. Yet they have stayed with me as “last great days.” The lesson is clear: if I want to live fully, I must live here, in this moment, as if it could be the last best one.

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Stoic Practices: Role Models

September 26, 2025October 5, 2025 B. John 372 Views 0 Comments justice, Stoicism, Harvey Milk, Leadership, Marcus Aurelius, Resilience, role models, Gandhi, virtue, John Lewis

The Stoics believed that we learn virtue through example. Marcus Aurelius wrote to himself as if he were a friend, modeling how to live by holding himself accountable to an imagined mentor. Seneca pointed to Cato as a guide. Epictetus told his students to picture a sage. This practice of role models is simple but powerful: we ask, “What would this person do?” and in answering, we shape our own choices.

For me, role models have been both personal and public. My mother, a nurse for thirty-six years in our local schools, cared for generations of children and called them “my kids.” She held our family together after Dad’s untimely death and lived a life of quiet service that rippled through our community. My band director, Donald Deal, taught discipline and teamwork that lasted far beyond the music hall. Rev. Dr. R. Earle Rabb showed courage in welcoming all God’s children into his church. And figures like John Lewis, Harvey Milk, and Mahatma Gandhi remind me that justice, hope, and service are lived realities, not abstractions. To practice role models is to remember that we are guided by others—and that we, too, may be the model someone else is following.

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Stoic Practices: Journaling

September 25, 2025 B. John 495 Views 0 Comments self-examination, Stoicism, Epictetus, Marcus Aurelius, Seneca, Journaling, daily reflection, Anne Frank

Journaling has been with me, on and off, for nearly forty-five years. On some days, the entries were little more than chores and frustrations. On other days, they carried the weight of loss, joy, or change. Whatever the tone, the act itself has always mattered. To pause, to write, to take stock is how I come to see myself more clearly. Marcus Aurelius did the same. His Meditations were not written for us, but for himself. They were reminders, small reckonings. Nearly two thousand years later, they are still read because the practice of setting words against the day is timeless.
In our age, the tools are different. My notebooks have become apps, and now even conversations with ChatGPT. Yet the heart of it is unchanged. To journal is to notice: gratitude, struggle, hope. To admit when I’ve fallen short. To celebrate when I’ve grown. Others across history, such as Augustine, Montaigne, Thoreau, Anne Frank, and Virginia Woolf, all wrote for themselves first, and their private pages later guided generations. We may never write for the world, but the habit still shapes us. Journaling is not about being profound. It is about being honest. And honesty, practiced day by day, is the soil of wisdom.

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Apatheia in Practice

September 7, 2025September 7, 2025 B. John 1987 Views 0 Comments Resilience, Seneca, Apatheia, William James, Viktor Frankl, Iris Murdoch, James Baldwin, Stoicism, Pierre Hadot, grief, Epictetus, Marcus Aurelius

This essay is not only about ideas. It comes from my own season of upheaval. I was laid off in June. My husband has just been laid off from his job. I’ve been away from home for three weeks, staying in my mother’s house while she was in and out of the hospital. This past Wednesday, she died. I was holding her hand as she took her last breaths. In the middle of all this, my study of Stoicism has helped me keep some balance. Not by taking away grief, but by helping me live through it without being consumed.

Apatheia means freedom from being ruled by unruly passion. It does not mean coldness. It does not mean apathy. The Stoics were clear about this. Seneca wrote that “anger is a short madness.” Epictetus warned his students not to confuse love with clinging. Marcus wrote, “Take away the thought I have been harmed, and the harm is taken away.” Apatheia does not erase feeling, but steadies it. It gives room for grief, anger, and fear without letting them take over.

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Sympatheia — The Web of Our Shared Humanity

September 3, 2025September 1, 2025 B. John 2593 Views 1 Comment Stoicism, Epictetus, Marcus Aurelius, sympatheia, Pope Leo XIV, compassion, interdependence, Social Justice, mortality, interconnectedness

There are moments when the illusion of standing alone falls away. Sitting at my mother’s bedside, I watched nurses adjust her blanket, a caregiver whisper encouragement, and my sister lean in to hold her hand. In that small room I saw a truth that philosophy and faith have long tried to teach. Our lives are braided together. The Stoics had a name for this: sympatheia, the recognition that we are bound together in a single web.

Marcus Aurelius urged himself to “meditate often on the interconnectedness and mutual interdependence of all things in the universe.” To him, nothing existed by itself. A hand could not live apart from the body, nor could a person live apart from others. Epictetus called it being a “citizen of the universe.” To forget this bond was to forget who we are.

In our own time, Pope Leo XIV put it this way: “The earth will rest, justice will prevail, the poor will rejoice, and peace will return, once we no longer act as predators but as pilgrims. No longer each of us for ourselves but walking alongside one another.” The Pope’s words echo the Stoics, calling us to remember that the fate of one is tied to the fate of all.

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The Stoic Practice of Patience

August 25, 2025August 23, 2025 B. John 2030 Views 0 Comments Epictetus, Marcus Aurelius, Seneca, patience, virtues, Courage, endurance, Time, waiting, Stoicism

Hospitals are made of waiting. Waiting for a doctor to make rounds, for a test result to come back, for a mother’s breathing to even out after a restless night. The hours stretch and bend in odd ways. Days lose their shape, and with them the sense of routine that usually steadies a life. In these places, impatience often comes first. It’s that urge to will things forward, to force clarity, to find answers that simply will not arrive on command.
The Stoics did not count patience among their four cardinal virtues. Yet it lies within them all. Patience is the courage that endures hardship without losing hope. It is temperance that reins in anger. It is justice that waits to judge. And it is wisdom that discerns what cannot be rushed. To practice patience is to practice all the virtues at once.. Not passively, but as an active strength in the refusal to be ruled by time’s uneven pace.

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Am I A Stoic? AI Says…meh

August 24, 2025August 25, 2025 B. John 1870 Views 0 Comments Marcus Aurelius, Enneagram, Type 7, AI conversation, funeral industry, Memento Mori, Stoicism

I get some “Prompt-A-Day” emails. One asked for a 10-question Enneagram quiz. I’m fascinated by these personality tests, though I dislike taking them. This time, instead of answering it myself, I fed the prompt into Claude, an AI system, and answered the quiz it created. What followed was more interesting than I expected.

The analysis suggested I’m an Enneagram Type 7, “The Enthusiast.” Energetic, future-focused, quick to act, and sometimes scattered under stress. It also noted I may lean on a Type 6 wing, which adds loyalty and a concern about what others think. Claude then connected this to Stoicism and told me I had some Stoic tendencies—but also some traits that make the Stoic life harder.
That led to a deeper exchange about the practices I’ve been turning to during hard times. When asked which practice mattered most, I answered quickly: memento mori. For me, remembering death isn’t just philosophy. I grew up in the funeral industry, worked in it during the early days of the AIDS epidemic, and cared for friends in their final days. Those experiences taught me more about life than death—and made Stoic practice feel like coming home.

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A Flicker Toward Life

August 22, 2025August 23, 2025 B. John 1626 Views 0 Comments Massimo Pigliucci, Wesleyan faith, Epictetus, James Stockdale, Marcus Aurelius, Resilience, Seneca, Grace, Journaling, Evening Reflection

It was one of those days that left me both drained and restless. The kind of day that yanks you in every direction and leaves you replaying every moment in your head. By the time I sat down to journal, the day already felt like a blur—frustration, hard choices, and a fragile spark of hope all tangled together. Writing helped me find its shape. The Stoics would call it evening reflection. Wesleyans might call it examen or discernment. Either way, it’s how I pulled a heavy, scattered day into some kind of order.
That night, I saw a flicker of determination in my mom’s words. She had been saying for weeks, “I’m tired, I’m ready to go.” But this time she spoke of rehab, of getting better. It wasn’t conviction, but it mattered. Seneca once said, “Sometimes even when the body is weak, the mind can still rally.” I saw that rally in her, small though it was.
And along the way, there was gratitude—even humor. A friend had kept me talking for nearly ninety minutes on the road, filling the time with what he called his “landscaping philosophy.” Later, when I thanked him for knowing I needed company, he laughed. “You’re giving me too much credit. I just found someone willing to listen to me drone on about mulch and hedges.” That laughter mattered. Gratitude mattered. In days like this, even the smallest things carry weight.

A quiet interstate at dawn seen through a lightly wet windshield, soft light on trees and sky.

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Expecting Trouble-Premeditatio Malorum

August 20, 2025August 20, 2025 B. John 2270 Views 1 Comment Epictetus, Marcus Aurelius, Resilience, Seneca, Premeditatio Malorum, Dichotomy of Control, Stoic practices, Gratitude, mental rehearsal, Stoicism

Trouble will come. That is not a threat. It is the world as it is. Premeditatio malorum is simple training for a steady heart. Picture what could go wrong. Picture your first response. Keep it short. Keep it concrete. You cannot script life. You can be ready to meet it. Then even hard days make room for small good things. A call from a friend. Light on the trees at dusk. Thanks for what remains.

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Embracing the Unforeseen

August 17, 2025 B. John 1360 Views 0 Comments Resilience, love, Acceptance, Family, Seneca, Dichotomy of Control, surprises, Stoicism, Epictetus, Marcus Aurelius

So I’ll drive north. I’ll carry with me a fortune cookie scrap of paper that turned out wiser than I expected. And I’ll try to remember that philosophy is not about lofty words on a page. It’s about how you hold yourself when the phone rings at 3 a.m., how you respond when plans dissolve, how you see both the bitter and the sweet.

Marcus and Seneca remind us: surprises are not intruders. They are part of the order of things. To embrace them is to live in step with nature itself.

And maybe that is the real fortune. Not that life will protect us from pain, but that it will give us endless chances to practice courage, patience, and love.

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