Stoic Practices: Voluntary Discomfort

This entry is part 47 of 47 in the series Journey Through Stoicism

When I first began walking, one mile was a struggle. Every step was an argument between my will and my comfort. Over time, those miles became my teacher. What the Stoics called voluntary discomfort is not self-denial but a rehearsal for life’s inevitable hardships. When we choose minor difficulties—a plain meal, a long walk, a day without convenience—we remind ourselves that peace does not depend on comfort. Each act of endurance builds calm, gratitude, and freedom.

Read more

Stoic Practices: Friendship and Mentorship

This entry is part 46 of 47 in the series Journey Through Stoicism

Some people quietly shape the way we see the world. Some do it by teaching. Others, simply by being there year after year, when life tests our convictions. The Stoics believed that friendship was a form of moral training and that mentorship was the art of walking beside someone as they learn to live well.

In this essay, I reflect on five people who changed the course of my life. They were friends and mentors whose presence became a daily lesson in philosophy. Their stories align with the wisdom of Seneca, Epictetus, and Marcus Aurelius, as well as with the insights of modern science, proving what the ancients already knew: that deep connection is essential to a good life.

The Stoics called these relationships “friends of virtue.” Today, we call them the people who help us become who we’re meant to be.

Read more

Stoic Practices: Contemplation of Nature

This entry is part 44 of 47 in the series Journey Through Stoicism

Stoicism teaches that nature is both teacher and law. In a time of rising seas and stronger storms, the lesson feels urgent: to live according to nature now means to remember that we are not outside it.

Read more

Rehearsing Virtue in Small Daily Acts

This entry is part 43 of 47 in the series Journey Through Stoicism

At The Portico café in downtown Tampa, I paused my work to sit with a man who had just been released from prison. He was unsure what to do next. I offered coffee, listened, and waited until the manager returned to connect him with help. It wasn’t a big deal, but later, I realized how much peace there can be in simply giving someone attention for a few minutes.

In the past, I invited my widowed neighbor to join my husband and me for our usual Taco Tuesday after she told me her daughter had been declared cancer-free. She later said how much the evening meant to her. Those simple moments, one with a stranger, one with a friend, reminded me that compassion is a practice. The Stoics taught that virtue is built not in theory but in repetition, through the small choices that make us steady and kind.

Read more

Living the Last Best Moment – A Stoic Practice

This entry is part 38 of 47 in the series Journey Through Stoicism

Greta Gerwig once said, “You don’t know when the last time of something happening is. You don’t know what the last great day you’ll spend with your best friend is. You’ll just know when you’ve never had that day again.” That line has echoed in me ever since I first heard it. It captures both the sweetness and fragility of the present moment.
The Stoics knew this well. Marcus Aurelius warned against drifting into tomorrow, reminding himself that life is lived only in the day at hand. Seneca told us that we waste time as if it were endless. For them, attention to the present was not a poetic thought. It was survival. It was also the way to live a life worth remembering.
I think of an afternoon long ago with my friend Jim, shooting pool at his parents’ house. Or a fall day on a golf course with my friend Mike, pausing to look over Moss Lake together. Neither seemed extraordinary at the time. Yet they have stayed with me as “last great days.” The lesson is clear: if I want to live fully, I must live here, in this moment, as if it could be the last best one.

Read more

Stoic Practices: Journaling

This entry is part 37 of 47 in the series Journey Through Stoicism

Journaling has been with me, on and off, for nearly forty-five years. On some days, the entries were little more than chores and frustrations. On other days, they carried the weight of loss, joy, or change. Whatever the tone, the act itself has always mattered. To pause, to write, to take stock is how I come to see myself more clearly. Marcus Aurelius did the same. His Meditations were not written for us, but for himself. They were reminders, small reckonings. Nearly two thousand years later, they are still read because the practice of setting words against the day is timeless.
In our age, the tools are different. My notebooks have become apps, and now even conversations with ChatGPT. Yet the heart of it is unchanged. To journal is to notice: gratitude, struggle, hope. To admit when I’ve fallen short. To celebrate when I’ve grown. Others across history, such as Augustine, Montaigne, Thoreau, Anne Frank, and Virginia Woolf, all wrote for themselves first, and their private pages later guided generations. We may never write for the world, but the habit still shapes us. Journaling is not about being profound. It is about being honest. And honesty, practiced day by day, is the soil of wisdom.

Read more

Apatheia in Practice

This entry is part 33 of 47 in the series Journey Through Stoicism

This essay is not only about ideas. It comes from my own season of upheaval. I was laid off in June. My husband has just been laid off from his job. I’ve been away from home for three weeks, staying in my mother’s house while she was in and out of the hospital. This past Wednesday, she died. I was holding her hand as she took her last breaths. In the middle of all this, my study of Stoicism has helped me keep some balance. Not by taking away grief, but by helping me live through it without being consumed.

Apatheia means freedom from being ruled by unruly passion. It does not mean coldness. It does not mean apathy. The Stoics were clear about this. Seneca wrote that “anger is a short madness.” Epictetus warned his students not to confuse love with clinging. Marcus wrote, “Take away the thought I have been harmed, and the harm is taken away.” Apatheia does not erase feeling, but steadies it. It gives room for grief, anger, and fear without letting them take over.

Read more

The Stoic Practice of Patience

This entry is part 30 of 47 in the series Journey Through Stoicism

Hospitals are made of waiting. Waiting for a doctor to make rounds, for a test result to come back, for a mother’s breathing to even out after a restless night. The hours stretch and bend in odd ways. Days lose their shape, and with them the sense of routine that usually steadies a life. In these places, impatience often comes first. It’s that urge to will things forward, to force clarity, to find answers that simply will not arrive on command.
The Stoics did not count patience among their four cardinal virtues. Yet it lies within them all. Patience is the courage that endures hardship without losing hope. It is temperance that reins in anger. It is justice that waits to judge. And it is wisdom that discerns what cannot be rushed. To practice patience is to practice all the virtues at once.. Not passively, but as an active strength in the refusal to be ruled by time’s uneven pace.

Read more

A Flicker Toward Life

This entry is part 28 of 47 in the series Journey Through Stoicism

It was one of those days that left me both drained and restless. The kind of day that yanks you in every direction and leaves you replaying every moment in your head. By the time I sat down to journal, the day already felt like a blur—frustration, hard choices, and a fragile spark of hope all tangled together. Writing helped me find its shape. The Stoics would call it evening reflection. Wesleyans might call it examen or discernment. Either way, it’s how I pulled a heavy, scattered day into some kind of order.
That night, I saw a flicker of determination in my mom’s words. She had been saying for weeks, “I’m tired, I’m ready to go.” But this time she spoke of rehab, of getting better. It wasn’t conviction, but it mattered. Seneca once said, “Sometimes even when the body is weak, the mind can still rally.” I saw that rally in her, small though it was.
And along the way, there was gratitude—even humor. A friend had kept me talking for nearly ninety minutes on the road, filling the time with what he called his “landscaping philosophy.” Later, when I thanked him for knowing I needed company, he laughed. “You’re giving me too much credit. I just found someone willing to listen to me drone on about mulch and hedges.” That laughter mattered. Gratitude mattered. In days like this, even the smallest things carry weight.

Read more

Expecting Trouble-Premeditatio Malorum

This entry is part 27 of 47 in the series Journey Through Stoicism

Trouble will come. That is not a threat. It is the world as it is. Premeditatio malorum is simple training for a steady heart. Picture what could go wrong. Picture your first response. Keep it short. Keep it concrete. You cannot script life. You can be ready to meet it. Then even hard days make room for small good things. A call from a friend. Light on the trees at dusk. Thanks for what remains.

Read more

Embracing the Unforeseen

This entry is part 26 of 47 in the series Journey Through Stoicism

So I’ll drive north. I’ll carry with me a fortune cookie scrap of paper that turned out wiser than I expected. And I’ll try to remember that philosophy is not about lofty words on a page. It’s about how you hold yourself when the phone rings at 3 a.m., how you respond when plans dissolve, how you see both the bitter and the sweet.

Marcus and Seneca remind us: surprises are not intruders. They are part of the order of things. To embrace them is to live in step with nature itself.

And maybe that is the real fortune. Not that life will protect us from pain, but that it will give us endless chances to practice courage, patience, and love.

Read more