Justice as Responsibility: A Companion Examination

This entry is part 56 of 56 in the series Journey Through Stoicism
This entry is part 5 of 5 in the series The Stoic Virtues

Justice is one of the most frequently used moral words in public life, and one of the least examined. It appears in politics, religion, social movements, and law. Because it is so familiar, we often assume we mean the same thing when we use it. We usually do not.

Serious moral traditions have resisted reducing justice to feeling or slogan. Stoic philosophy, Christian ethics, and modern research all return to a similar conclusion: Justice is not primarily about emotion or ideology. It is about responsibility. Responsibility to others, to the common good, and to living in a way that keeps belief and behavior aligned.

Seen this way, justice is not a moment or a performance. It is discipline. A steady practice carried out over time. It asks for clarity without cruelty, conviction without self-righteousness, and persistence without spectacle. Justice endures not because it is loud, but because it is rooted.

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Justice as a Way of Life

This entry is part 4 of 5 in the series The Stoic Virtues
This entry is part 55 of 56 in the series Journey Through Stoicism

Justice is a word we hear all the time, but people often understand it differently. It shows up in courtrooms, sermons, protest signs, and political speeches. Before it became a slogan, justice was seen as a way to live. Not just a stance or an opinion, but a mode of living.

For me, justice starts with faith. The prophet Micah says it simply: Do justice. Love mercy. Walk humbly with God. This command is not abstract. Justice is not something to admire from afar. It is something you do, often quietly, sometimes without certainty, and sometimes at a real cost.

I have seen justice take shape in public gatherings and protest marches, but I have also seen it in smaller, steadier acts. Helping someone get a meal. Standing up for a person who cannot speak for themselves. Showing up again when the work seems slow and unfinished. Justice does not always announce itself. Most often, it looks like ordinary people refusing to look away.

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Introduction to Stoic Virtues

This entry is part 53 of 56 in the series Journey Through Stoicism
This entry is part 2 of 5 in the series The Stoic Virtues

Most of us try to live with some mix of courage, honesty, and patience, but we rarely stop to ask where those instincts come from or what they are pulling us toward. I spent months working through the Stoic practices without realizing they were preparing me for something larger. Only later did I see that these routines were pointing me toward the four Stoic virtues. Wisdom. Courage. Justice. Temperance. Not as lofty ideals, but as quiet directions for daily life.

This new essay opens the door to that deeper work. It reflects on how the practices steady us and how the virtues give that effort its shape and purpose. If you want to see where this journey leads next, the full piece is up now.

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Virtues: Acceptance

This entry is part 51 of 56 in the series Journey Through Stoicism
This entry is part 1 of 5 in the series The Stoic Virtues

Acceptance is not resignation. It is the moment when the mind stops fighting reality and starts working with it. I learned that watching a man who rides a three-wheeled electric bike around Tampa with a smile that seems to rise from the inside out.

The Stoics taught that acceptance begins when we stop struggling against what we cannot change. I have been learning this the slow way, through grief, uncertainty, and the small moments that reveal what the heart is holding.

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Practicing Memento Mori: Learning to Live by Remembering Death

This entry is part 45 of 56 in the series Journey Through Stoicism
This entry is part 6 of 18 in the series Stoicism Practices

We spend much of our lives pretending we have endless time. The Stoics knew better. Memento Mori—remember that you will die—was not a grim command but a call to live awake. Modern science now confirms what they intuited: when people recognize their days are finite, they become calmer, kinder, and more grateful.

In this new essay, I explore how ancient philosophy and modern psychology meet on common ground. From Seneca to Stanford researcher Laura Carstensen, the message is the same: awareness of mortality can make life richer, not smaller. Read Memento Mori: Learning to Live by Remembering Death.

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Stoic Practices: Role Models

This entry is part 10 of 18 in the series Stoicism Practices
This entry is part 40 of 56 in the series Journey Through Stoicism

The Stoics believed that we learn virtue through example. Marcus Aurelius wrote to himself as if he were a friend, modeling how to live by holding himself accountable to an imagined mentor. Seneca pointed to Cato as a guide. Epictetus told his students to picture a sage. This practice of role models is simple but powerful: we ask, “What would this person do?” and in answering, we shape our own choices.

For me, role models have been both personal and public. My mother, a nurse for thirty-six years in our local schools, cared for generations of children and called them “my kids.” She held our family together after Dad’s untimely death and lived a life of quiet service that rippled through our community. My band director, Donald Deal, taught discipline and teamwork that lasted far beyond the music hall. Rev. Dr. R. Earle Rabb showed courage in welcoming all God’s children into his church. And figures like John Lewis, Harvey Milk, and Mahatma Gandhi remind me that justice, hope, and service are lived realities, not abstractions. To practice role models is to remember that we are guided by others—and that we, too, may be the model someone else is following.

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The View from Above

This entry is part 14 of 18 in the series Stoicism Practices
This entry is part 31 of 56 in the series Journey Through Stoicism

I walked the hospital garden and followed the path of grace. At the end a bronze plaque carried lines from Psalms nine and ten. Refuge for the oppressed. God hears the afflicted. The metal was warm under my hand. Nothing was fixed. Yet something in me settled enough to breathe.

The Stoics call it the View from Above. Rise in your mind. See the room, the floor, the building, the town, the small blue world. The pain stays real, but it finds its size. From there the next right act appears. Ask a clear question. Hold a hand. Eat. Pray. Sleep if you can. The practice pairs with the dichotomy of control and with evening reflection. It opens the frame, then helps you learn from the day.

Tomorrow I head to Boone while my sister and a caregiver sit with Mom. Those mountains have taught me to climb, look, and return. The Wesleyan way names that rhythm as grace. Action without contemplation is unrooted. Contemplation without action is inconsequential. In a brittle season for our republic, this practice steadies my voice and keeps my heart useful.

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Bi-Vocational Martyrdom and the Pronoun Police: Crying Wolf in a Library

This entry is part 54 of 54 in the series Daily Douche-Bag

Tony Perkins is mad again. This time, it’s because his “bi-vocational” pastor buddy got fired from a public library job for refusing to call a coworker by their chosen pronouns. Perkins calls it persecution. I call it what happens when someone mistakes rudeness for righteousness. This essay cuts through the drama, mocks the martyr complex, and reminds Pastor Luke that if you want respect, you might try giving some. Being a public employee means treating the public like people — all of them.

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A Way Out of No Way: John Lewis and the Moral Will

This entry is part 17 of 56 in the series Journey Through Stoicism

“Lewis did not need a theory of justice. He lived one.”
Five years after the death of Congressman John Lewis, his words and witness still call us to the hard, necessary work of moral courage. Drawing from Christian theology, the Black church, and the discipline of nonviolence, Lewis embodied a philosophy of action that mirrors the core of Stoic thought—and resonates just as deeply with the teachings of Judaism, Islam, and Buddhism. He did not merely protest injustice. He met it with clarity, hope, and a soul unshaken by cruelty. His legacy extends beyond American history. It is human wisdom.

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Warriors for Justice: A Stoic Response to Robert Reich

This entry is part 16 of 56 in the series Journey Through Stoicism

Your first thought might be: One more warrior is exactly what we do not need in this moment. The world feels overrun with conflict already. But what if the kind of warrior we need now is not one who fights for dominance or control, but one who stands calmly for conscience, who chooses clarity over chaos and courage over comfort? That is the kind of warrior Robert Reich wrote about — a woman on the front lines of immigration defense, who meets injustice not with rage, but with a quiet joy rooted in purpose. Her story holds a lesson as old as the Stoics and as current as the morning’s headlines.

This reflection is part of the ongoing “Stoicism Journey” series, which explores how ancient Stoic principles can offer clarity, strength, and moral direction in today’s world. Each piece connects Stoic thought to real-life challenges, often intersecting with faith, justice, and the pursuit of a meaningful life. In this installment, we respond to a story shared by Robert Reich, considering what it means to be a warrior for justice in dishonorable times.

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No Longer as Predators, But as Pilgrims

In the wake of a cruel and deeply unjust budget bill passed by the U.S. Congress, I feel compelled to speak out—not just as a citizen, but as a Christian, a United Methodist, and someone at retirement age who will soon depend on the very programs now under attack. This essay is a moral response to a political failure. It is a call to conscience. We are not meant to live as predators. We are meant to walk together, as pilgrims.

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